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The Legacy of Fear: How the Shadow of Jaramogi Oginga Odinga Shaped Kenya's Political Landscape In the annals of Kenya's political history, the events of 1969 stand out as a defining moment marked by fear, coercion, and manipulation. The political tension surrounding Jaramogi Oginga Odinga's candidature led to a series of oath-taking ceremonies in Gatundu that forever altered the fabric of Kenyan society. Understanding this historical context is crucial, especially when contemporary politicians attempt to invoke these dark chapters for political gain. The Fear of Jaramogi and the Birth of the Gatundu Oath The roots of the infamous Gatundu oath can be traced back to the fear and propaganda surrounding Jaramogi Oginga Odinga, the former vice-president and then-leader of the opposition. By 1969, the political landscape in Kenya was charged with tension. The assassination of Cabinet Minister Tom Mboya on 5th July 1969 had already set a volatile backdrop. Within this context, Pr...

The Fallacy of "Sorry/Not Sorry": A Critical Take on the Louis C.K. Documentary



In an era where the media revels in the downfall of public figures, The New York Times' "Sorry/Not Sorry" stands out as a glaring example. It masquerades as a deep dive into Louis C.K.'s career and the allegations against him, but all it achieves is a weird metamorphosis into a one-sided unending gripe driven by women with a glaring agenda.
As I took a break from the intense #RutoMustGo campaign dominating Kenya's socio-political discourse that has held the country in suspense for two weeks, I stumbled upon this documentary and found it to be a perfect distraction—though not for the reasons one might expect.

A Flawed Premise Right from the Start
Barely 42 seconds in, the documentary tipped its hand. A haggard woman appeared on screen, layered in clothing to "keep away men." This initial scene set the tone for what would unfold: a parade of disgruntled female comics and commentators, their careers seemingly languishing, eager to blame Louis C.K. for their lack of success. Instead of a balanced exploration, the film quickly disintegrated into a vindictive attack.

Questionable Allegations
The accusations against Louis C.K. deserve scrutiny. However, the documentary's portrayal of these events raises significant questions. Take, for instance, the claim that he masturbated in front of women. The obvious question is: why didn't they just leave? It's a simple action, yet the documentary glosses over this. More absurd is the allegation that one woman could hear him masturbating over the phone. Hanging up is an instantaneous solution. Why this wasn't done remains unexplained, casting doubt on the sincerity of these claims.
The "Power Dynamic" Argument
One of the documentary's key arguments is the power dynamic at play—suggesting that these women felt they couldn't leave or reprimand Louis C.K. due to his influence in the comedy world.

While this is a legitimate concern in many cases of workplace harassment, the documentary fails to convincingly demonstrate that this was insurmountable here. Instead, it appears to leverage this argument to absolve the women of any responsibility for their reactions. 

Personal Vendettas or Legitimate Grievances?
A significant portion of the documentary features female comics whose careers have stalled. Their animosity towards Louis C.K. seems to stem more from personal frustrations than from any genuine attempt to seek justice.

It's as if they are using this platform to vent their professional grievances, conflating their lack of success with the actions of a single individual. This conflation undermines the credibility of their arguments and casts the entire documentary in a dubious light.

The Farce of Cancel Culture
The documentary is a perfect example of the ridiculousness of cancel culture—a concept that was always a ruse. The idea that public figures can be "canceled" based on accusations, without due process, is fundamentally flawed.

It's a mob mentality dressed up as social justice. People are quick to judge, quick to condemn, and slow to consider the complexities of any given situation. Cancel culture doesn’t just hurt the accused; it undermines the very principles of justice and fairness. In the case of Louis C.K., it seems to be less about genuine accountability and more about a chance to take down a successful man, driven by envy and vindictiveness.

Broader Societal Implications
The media's tendency to amplify such narratives without critical analysis is troubling. It contributes to a culture where accusations are sensationalized, and public figures are tried in the court of public opinion without due process. This documentary, by presenting a skewed perspective, does a disservice to genuine victims of harassment and to the audience seeking an objective understanding of the issues at hand.
"Sorry/Not Sorry" purports to be an exposé on Louis C.K., but it falls miserably short of providing a balanced, insightful examination.

Instead, it comes off as a vindictive piece driven by women with personal vendettas. While the allegations against C.K. should be taken seriously (or not), they also need to be scrutinized in a fair, unbiased manner—something this documentary fails to do.
In an age where media consumption shapes public perception, it is crucial to approach such content with a critical mind and a discerning eye. "Sorry/Not Sorry", rather than offering a nuanced perspective, serves as a reminder of the dangers of one-sided storytelling and the importance of maintaining journalistic integrity.

Shame on you, NYT.

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